Wednesday, March 24, 2010

[Milis_Iqra] Why bad things happen to good people

Why bad things happen to good people

 


"Do the people think that they will be left to say, "We believe," without being put to the test?" [29:2]

God teaches us in the Quran that Victory belongs to the believers in this life and the in the Hereafter, 2:62 & 5:69. God also teaches us that the believers will not be left without being tested.

[29:2-3] "Do the people think that they will be left to say, "We believe," without being put to the test?" We have tested those before them, for GOD must distinguish those who are truthful, and He must expose the liars.

[3:179] GOD is not to leave the believers as you are, without distinguishing the bad from the good.

[2:214] Do you expect to enter Paradise without being tested like those before you?

While this article's title talks about BAD things that may happen to good people, I need to remind the reader that our definition of what is bad can be totally wrong as we cannot see what God sees. It is actually the short sighted people and those who are not true submitters who make a quick judgment that what happened to someone is bad (or good in this regard). It has been proven frequently that what seems to be bad in our eyes turns to be a blessing to that person and vice verse. The test was actually given  as much to those who witness what is happening and  make rush judgment and fail their test while the person who seems to receive the "bad" incident had enriched his soul and progressed and counted with the winners.

[2:216] .. But you may dislike something which is good for you, and you may like something which is bad for you. GOD knows while you do not know.

In this article I am mainly discussing the testing of the believers. When bad things happen to someone it is usually one of two things, either a punishment or a test (4:79, 42:30, 3:165). The disbelievers may not be punished in this life and allowed to transgress for a while to accumulate more sins and prepare for their humiliating defeat in the Hereafter. The believers on the other hand may be punished quickly in this life to bring them back to the right path, give them the chance to repent and correct what wrong they may have done. What seems to be a punishment for us or the people around us may just be a test to polish our qualities, expose our weakness and give us a chance to work on it and correct it, and also to see if we belong to those lucky ones who will steadfastly persevere while submitting to God ALONE and accepting His judgment in this life and in the Hereafter.. Throughout the Quran God gives a special rank in Heaven for those who steadfastly persevere, (2:54, 2:153, 2:155, 2:177, 2:249,  2:250, 3:17, 3:142, 3:146,  3:186, 3:200, 4:25,  7:126,   8:46, 8:66,  10:109, 11:11,11:49, 11:115, 12:90, 13:22, 13:24, 16:42, 16:96, 16:110, 16:126, 16:127, 18:28, 20:130, 21:85,  22:35, 23:111, 25:75, 28:54, 28:80, 29:59, 30:60, 31:17, 32:24, 33:35,  38:17, 38:44,  39:10, 40:55, 40:77, 41:35, 42:43,  46:35, 47:31, 76:12,  90:17, 103:3). Remember that people do not steadfastly persevere on good life, good health, good wealth, victory, happy times, but they do it for an adversity and/or  lack of any of the above. We have to remember that death is not by itself a punishment as all of us will die, but death of someone can be a punishment or a test for the living others to see how they can accept God's judgment and submit to Him in the good times and in the bad times, under all circumstances. Those who go through their test while steadfastly persevering are the most fortunate believers, they are the lucky ones despite their difficulties in this life and their perseverance in face of all the ignorant ones who do not understand God's system.

[41:35] None can attain this except those who steadfastly persevere. None can attain this except those who are extremely fortunate.

The Test

Testing the believers will vary. It may be mild and light or hard and exacting. Sickness, fear, hunger, poverty, death, loss of power or control, losing a battle, failing an examination, failing a marriage, failing a business, losing a job or a friend…etc. are just few examples. Testing may also be in the form of blessings, wealth, health, knowledge, children, family, security, peace…etc. What to do with these blessings is a great test. The test may also be given, by testing us by
one another. The true believers submit to God in all cases and under all circumstances.

[2:155] We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast.

[8:28] You should know that your money and your children are a test, and that GOD possesses a great recompense.

[3:186] You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and form idol worshippers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith.

Who will be tested?

The Quran shows us that all the believers will be tested, prophets, messengers, saints, righteous people, all will be tested.

[47:31] We will certainly put you to the test, in order to distinguish those among you who strive, and steadfastly persevere. We must expose your true qualities.

Abraham, the prophet, who was called God's friend was put to an exacting test.

[2:124] Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them..

[37:105-106] "You (Abraham) have believed the dream." We thus reward the righteous. That was an exacting test indeed.

Adam and Eve, were put to the test several times including expulsion from Heaven, and may have lived through the loss of their righteous son. Noah lost his son twice, first lost him as a disbeliever but still loved him, then lost him to the flood while calling on God to save him. The prophet Muhammed lost his only born son (Ibrahim) as all historical accounts mentions and was very saddened by it. Muhammed spent a great deal of his life struggling with the disbelievers going from one war to another. Exposed to killings, wounding, loss of friends and loved ones, he was truely tested. God could have won him the wars while Muhammed staying home enjoying a peaceful life of a prophet. Noah, Abraham, Lot, Jacob, Joseph, Moses, Solomon, Jesus, John, Job, Jonah, and Muhammed, were all given different and difficult tests.

[38:34] "We thus put Solomon to the test; we blessed him with vast material wealth, but he steadfastly submitted."

[38:41] Remember our servant Job: he called upon his Lord, "The devil has afflicted me with hardship and pain."

The believers were tested to the maximum until shaken up.

[2:214] Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, "Where is GOD's victory?" GOD's victory is near.

When?

Since this is a test, we would not know when, where or what kind of test we might be given. We do not make the choice, God does. He is the Almighty, Most Gracious, Most Merciful.

Testing the believers. Expose the hypocrites

While God is testing the believers, He is also exposing the hypocrites and confusing the disbelievers and leading them on in their transgression, blundering. They do not
understand God's system and think they are right when they are dead wrong. God
gave us their example in the Quran when He talked about the Battle of the Parties
in 33:9-12, and about the hypocrites in 9:50-51. See also 3:118-120, and 22:11

[33:9-12] "O you who believe, remember GOD's blessing upon you; when soldiers attacked you, we sent upon them violent wind and invisible soldiers. GOD is Seer of everything you do.
When they came from above you, and from beneath you, your eyes were terrified, your hearts ran out of patience, and you harbored unbefitting thoughts about GOD. That is when the believers were truly tested; they were severely shaken up. The hypocrites and those with doubts in their hearts said, "What GOD and His messenger promised us was no more than an illusion!" "

But what did the true believers say?

[33:22] When the true believers saw the parties (ready to attack), they said, "This is what GOD and His messenger have promised us, and GOD and His messenger are truthful." This (dangerous situation) only strengthened their faith and augmented their submission.

What should the Believers do?

[9:51] Say, "Nothing happens to us, except what GOD has decreed for us. He is our Lord and Master. In GOD the believers shall trust."

[2:156] "When an affliction befalls them, they say, "We belong to God, and to Him we are returning."

In face of adversity or hardship, the true believers are expected to submit. We are being tested to see if we are truly submitters or not, whether we submit to God during the bad times and the good times or not. God gave us the correct solution in His book, the Quran. Submitting to God, means to accept whatever God has given us or taken away from us, to steadfastly persevere and to wait for God's victory. In practical terms, let us put it in steps;

Whenever an adversity or hardship afflict a believer, he/she should:

(1) Should not panic. God does test the believers and if He is punishing us, it is to get our attention to correct something wrong we did. He is helping us out instead of leaving us in the dark. Since we asked for our freedom, He gave it to us and it is up to us to correct any wrong doing on our own, He only points things to us and we freely chose.

(2) Check to see if he/she has got off the right path. Is he/she still worshipping God alone and following His book. Correct your path and stay with God alone, if you were not.

(3) Submit to God, by accepting what happened to you without objecting. See 2:155-157

(4) Implore God to remove the hardship or adversity. God wants us to implore Him. Do not rush an answer. God runs everything. See 40:60

(5) Steadfastly persevere, see 2:153, 2:45, 90:17, 2:177 and103:3 and this is the greatest trait of the true believers. God promised those who steadfastly persevere great recompense. See 41:35, 23:111, 22:35, 31:17 and 2:155-157.

(6) Believe that God's promise is the truth and that victory belongs to the believers, but you have to pass your test. Victory is in the way. God's victory is near. See 30:47, 30:60, 2:155 and 2:214

(7) There are two kinds of victories according to the Quran, victory in this life and the bigger and most important victory in the Hereafter. God has promised the believers both victories. Some of these victories my be in disguise and not apparent to other people. Other victories are obvious and clear. The true believer can identify many victories in his/her life even during the most difficult times or the time of testing. Of the many victories that the believers will see in this life, finding the right path and accepting God alone is the most important one. The believers accept whichever victory or testing comes  their way, and always strive to achieve the eternal victory in the Hereafter. 9:50-52

With the help of God and the assurance in the Quran, the true believers will make
the best out of their test or punishment and wait for God's victory. They are absolutely sure that God's Victory is near and that God's victory is their reward.

Praise be to God.

A.K.

Verses from the Quran references

[2:45] You shall seek help through steadfastness and the Contact Prayers (Salat). This is difficult indeed, but not so for the reverent,


[2:62] Surely, those who believe, those who are Jewish, the Christians, and the converts; anyone who (1) believes in GOD, and (2) believes in the Last Day, and (3) leads a righteous life, will receive their recompense from their Lord. They have nothing to fear, nor will they grieve.

[ 2:153] O you who believe, seek help through steadfastness and the Contact Prayers (Salat). GOD is with those who steadfastly persevere.

[2:155-157]  We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast. When an affliction befalls them, they say, "We belong to GOD, and to Him we are returning." These have deserved blessings from their Lord and mercy. These are the guided ones.

[ 2:177] Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous

[2:214] Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, "Where is GOD's victory?" GOD's victory is near.


[3:118-120] O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand.

Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you. Say, "Die in your rage." GOD is fully aware of the innermost thoughts.

When anything good comes your way they hurt, and when something bad happens to you they rejoice. If you steadfastly persevere, and maintain righteousness, their schemes will never hurt you. GOD is fully aware of everything they do.

[9:50-52] If something good happens to you, they hurt, and if an affliction befalls you, they say, "We told you so," as they turn away rejoicing.

Say, "Nothing happens to us, except what GOD has decreed for us. He is our Lord and Master. In GOD the believers shall trust."

Say, "You can only expect for us one of two good things (victory or martyrdom), while we expect for you condemnation from GOD and retribution from Him, or at our hands. Therefore, wait, and we will wait along with you."

[9:50-52] If something good happens to you, they hurt, and if an affliction befalls you, they say, "We told you so," as they turn away rejoicing.

Say, "Nothing happens to us, except what GOD has decreed for us. He is our Lord and Master. In GOD the believers shall trust."

Say, "You can only expect for us one of two good things (victory or martyrdom), while we expect for you condemnation from GOD and retribution from Him, or at our hands. Therefore, wait, and we will wait along with you."

[22:11] Among the people there is the one who worships GOD conditionally. If things go his way, he is content. But if some adversity befalls him, he makes an about-face. Thus, he loses both this life and the Hereafter. Such is the real loss.

[22:35] They are the ones whose hearts tremble upon mentioning GOD, they steadfastly persevere during adversity, they observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.

[23:111] "I have rewarded them today, in return for their steadfastness, by making them the winners."

[30:47] We have sent messengers before you to their people, with profound signs. Subsequently, we punished those who transgressed. It is our duty that we grant victory to the believers.

[30:60] Therefore, you shall steadfastly persevere - for GOD's promise is the truth - and do not be intimidated by those who have not attained certainty.

[31:17] "O my son, you shall observe the Contact Prayers (Salat). You shall advocate righteousness and forbid evil, and remain steadfast in the face of adversity. These are
the most honorable traits.

[40:60] Your Lord says, "Implore Me, and I will respond to you. Surely, those who are too arrogant to worship Me will enter Gehenna, forcibly."

[41:35] None can attain this except those who steadfastly persevere. None can attain this except those who are extremely fortunate.

[ 90:17] And being one of those who believe, and exhorting one another to be steadfast, and exhorting one another to be kind.

[103:1-3] By the afternoon.
The human being is utterly lost.
Except those who believe and lead a righteous life, and exhort one another to uphold the truth, and exhort one another to be steadfast.


Source : http://www.submission.org/test.htm



--
Salamun 'ala manittaba al Huda



ARMANSYAH

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Berilah mereka pelajaran, dan katakanlah kepada mereka perkataan yang berbekas pada jiwa mereka. -Qs. 4 an-Nisa' : 63
 
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[Milis_Iqra] Kontinyuitas Dialog Islam-Kristen

Kontinyuitas Dialog Islam-Kristen Dialog Islam-Kristen di era Paus Paulus II sempat berkembang pesat. Namun dengan mangkatnya beliau, pada April 2005 dan terpilihnya Paus Benediktus XVI sebagai pemimpin tertinggi umat Katolik, dialog Islam-Kristen mengalami kemandegan. Pernyataan Paus Benediktus pada September dua tahun lalu yang secara tidak langsung menyebut Islam sebagai irrasional dan kekerasan menyulut reaksi luas umat Islam dan terputusnya perundingan di antara kedua pihak. Namun setelah Vatikan mengambil hati umat Islam dan menyatakan ketertarikannya untuk melanjutkan dialog dengan dunia Islam, maka konferensi Islam-Kristen pun kembali digelar.

Agenda pembicaraan yang dibahas oleh para pemimpin umat Islam dan Kristen menyangkut beragam hal baik di skala nasional maupun internasional. Sebagai misal, beberapa pekan lalu, di Irak dan Suriah diselenggarakan perundingan antara masyarakat muslim dan nasrani. Pertemuan itu digelar untuk menggalang solidaritas yang lebih erat, terutama pasca serangan teroris terhadap umat kristiani di kota Mosul, utara Irak. Di Afrika Selatan, rencananya juga akan diselenggarakan konferensi "Sikap Anti-asing dalam Islam dan Kristen" pada 17 November nanti. Konferensi digelar oleh atase kebudayaan Republik Islam Iran.

Selama ini, Republik Islam Iran dikenal senantiasa aktif dalam menghidupkan dialog antar agama. Tanggal 3 November lalu, di Tehran diadakan konferensi bertemakan keluarga dalam pandangan Islam dan Kristen. Keluarga merupakan institusi sosial terpenting yang belakangan ini mulai melemah, khususnya di kalangan masyarakat Barat, sehingga menyebabkan meningkatnya krisis sosial. Oleh karena itulah, para pemimpin agama-agama Islam dan Kristen berupaya untuk mengembalikan lagi nilai-nilai dan posisi institusi keluarga. Terkait hal ini, seraya menekankan pentingnya posisi keluarga di mata Islam dan Kristen, deklarasi konferensi Tehran menyebutkan, sekulerisme dan globalisasi menyebabkan runtuhnya nilai-nilai kemanusiaan dan terguncangnya pondasi keluarga serta memberikan dampak yang buruk terhadap umat manusia". Deklarasi tersebut juga menyinggung krisis spiritual dan moral dunia modern, "Kini, umat manusia tengah didera oleh suatu krisis. Penyebab utama krisis ini lantaran adanya kontradiksi antara nilai-nilai materialistik dengan nilai-nilai ilahi serta melemahnya nilai-nilai agama dan moral".

Sejatinya, sikap berlandaskan pada nilai-nilai kemanusiaan dan keutamaan moral serta menentang tindakan asusila merupakan hal yang diyakini oleh semua agama-agama samawi. Hal itu dikarenakan seluruh agama-agama tersebut bersumber dari Tuhan yang Maha Mengetahui dan Maha Bijaksana. Semua agama-agama samawi itu diturunkan untuk mengantarkan umat manusia menuju kesempurnaan materi dan spiritual. Sebaliknya, ideologi semacam sekulerisme lebih mengutamakan nilai-nilai materialistik dan membebaskan manusia melakukan tindakan amoral.

Sebagai upaya untuk mencapai kesepahaman di antara masyarakat muslim dan kristiani, baru-baru ini tanggal 4-5 November lalu digelar Dialog Islam-Kristen lainnya di Vatikan. Tema utama konferensi ini adalah "Cinta kepada Tuhan, Cinta kepada Sesama". Tema ini merupakan penjelas titik utama kesamaan agama-agama samawi, yaitu cinta kepada Tuhan dan cinta kepada sesama manusia.

Masyarakat muslim yang hadir dalam konferensi Vatikan diwakili oleh kelompok muslim yang dikenal sebagai kelompok Kalimatun-Sawa' atau kalimat yang sama. Menyusul pernyataan anti-Islam Paus Benediktus XVI pada September 2006 lalu, 138 ilmuwan muslim melayangkan surat protes kepada pemimpin tertinggi umat Katolik itu dan menilai ucapan semacam itu bisa mengancam perdamaian global. Dalam surat itu juga disebutkan titik-titik kesamaan yang dimiliki Islam dan Kristen, "Kami sebagai umat muslim dan kristiani menyatakan bahwa kami tidak menentang mereka dan Islam pun tidak menentang mereka." Setahun setelah surat itu dilayangkan kepada Paus Benediktus XVI dan para pemimpin Kristen lainnya, situasi kondusif untuk menggelar dialog Islam-Kristen pun tercapai sehingga terbuka kesempatan untuk membicarakan point-point kesamaan yang diakui oleh kedua agama.

Dalam Konferensi Cinta kepada Tuhan, Cinta kepada Sesama di Vatikan ini, cinta kepada sesama manusia dinilai berkaitan erat dengan cinta kepada Tuhan. Menurut budaya Islam, seorang mukmin harus memikirkan dan membantu saudara seagamanya maupun yang berlainan agama. Selain itu, kehormatan manusia di mata Islam begitu penting dan harus dimuliakan, dan tak ada siapapun yang berhak mengabaikannya.

Titik temu Islam dan Kristen lainnya adalah penentangan terhadap kekerasan. Kini, lantaran perilaku keji dan aksi kekerasan sekelompok radikal yang mengaku dirinya muslim, umat Islam dunia menjadi sasaran tudingan dan hinaan pemerintah dan media-media Barat yang mengklaim dirinya umat kristiani. Islam yang senantiasa mengajak kepada persaudaraan dan perdamaian dituding sebagai agama yang mengajarkan kekerasan. Bahkan Paus Benediktus XVI termakan oleh propaganda tersebut. Karena itulah penegasan para pemikir muslim dan kristiani untuk mendukung perdamaian dan hidup rukun serta menjauh dari kekerasan, sejatinya merupakan langkah maju.
Isu lain yang dibahas dalam Konferensi Vatikan adalah perlunya kebebasan beragama. Saat ini di berbagai wilayah dunia, terjadi upaya pembatasan bagi umat beragama untuk melaksanakan ibadah dan ritus keagamaannya. Pasca tragedi 11 September, khususnya di negara-negara Barat, aktifitas keagamaan masyarakat minoritas muslim banyak dibatasi. Bahkan simbol-simbol suci mereka pun menjadi sasaran hinaan dan penistaan.

Pada dasarnya isu penistaan terhadap simbol-simbol suci inilah yang menjadi masalah utama yang mendera umat Islam dan Kristen. Dalam beberapa tahun terakhir, sejumlah politisi dan orang-orang fanatik melecehkan dan menghina nilai-nilai suci agama lewat media massa. Sebagian ada juga yang membikin buku atau filem-filem yang berusaha melancarkan desakralisasi terhadap Islam. Karuan saja, umat beragam yang sadar niscaya akan mereaksi aksi fanatik semacam itu. Karena itulah para pemikir muslim dan lembaga-lembaga keislaman berusaha menerapkan langkah yang tepat untuk mencegah terulangnya kembali aksi tercela semacam itu.

Meski dialog antara agama, khususnya antara Islam dan Kristen sudah sering digelar, namun muncul pula kritikan terhadap metode dan strategi dialog tersebut. Kritikan pertama adalah menyangkut terlalu tersebarnya isu yang diangkat dalam konferensi yang ada. Terkait hal ini, Ketua Dewan Kepausan Dialog Antara Agama, Kardinal Jean-Louis Tauran menuturkan, "Jumlah dilaog dunia makin meningkat, namun peningkatan tersebut tidak disertai dengan terciptanya dialog yang terorganisir". Adnan Makrani, peneliti asal Tunisia dalam Konferensi Vatikan juga menegaskan, "Kita harus menerapkan metode yang memungkinkan tercapainya perundingan yang bisa lepas dari putaran tertutup tradisional sehingga perundingan tersebut bisa bermanfaat juga bagi masyarakat". Tampaknya dengan didirikannya suatu pusat untuk mengorganisir dan mengatur dialog Islam-Kristen bisa membuat dialog yang sangat bermanfaat dan lebih efektif.

Adanya beragam mazhab dan aliran dalam Islam dan Kristen merupakan persoalan lainnya yang dihadapi oleh dialog antara Islam-Kristen. Sebagai misal, konferensi yang digelar di Vatikan baru-baru ini hanya diikuti oleh kalangan Katolik saja, sementara perwakilan dari Protestan dan Kristen Ortodoks tidak hadir. Karena itu, sebelum digelarnya dialog, masing-masing perwakilan agama harus menjalin kesepakatan internal terlebih dahulu mengenai isu yang akan dibicarakan. Sebagaimana yang terjadi di Konferensi Vatikan awal november ini, baik perwakilan dari Islam sunni maupun syiah keduanya turut hadir.

Persoalan penting lainnya adalah menjauhkan dialog semacam itu dari polemik politik dan propaganda media massa. Pembicaraan para pemikir muslim dan kristiani dalam dialog Islam-Kristen merupakan kajian tingkat ahli dan ilmiah. Jika media massa memanfaatkan isu tersebut secara tendensius, maka hal itu bisa menyulut sensitifitas dan gesekan di kalangan umat. Selain itu, masuknya para politisi dalam dialog semacam itu bisa melencengkan jalannya perundingan dari jalur yang sebenarnya. Yang jelas dunia saat ini lebih memerlukan dialog, pengertian, dan kerjasama di antara para penganut agama-agama ilahi demi tersebarnya perdamaian, spiritualitas, dan keadian.


Sumber : http://indonesian.irib.ir/index.php?option=com_content&view=article&id=6787:kontinyuitas-dialog-islam-kristen&catid=18:islamologi&Itemid=77

--
Salamun 'ala manittaba al Huda



ARMANSYAH

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Serulah kepada jalan Tuhanmu dengan hikmah dan pelajaran yang baik
dan bantahlah mereka dengan cara yang lebih baik. -Qs. 16 an-Nahl :125
 
Berilah mereka pelajaran, dan katakanlah kepada mereka perkataan yang berbekas pada jiwa mereka. -Qs. 4 an-Nisa' : 63
 
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